Blogogetics

prolegomena
- the purpose of this work is to record my thoughts and study concerning the subject of women in the family and ministry and to establish our church’s stance on the subject.
- the two primary positions on this subject, within evangelicalism, are the complementarian view and the egalitarian view. the complementarian view is that men and women are different both physically and nonphysically in their makeup as human persons and that these differences are intended to complement each other in human relationships and communities. the egalitarian views is that men and women may be different physically but internally are not different in any way and that such a makeup intends for men and women to function in any role they desire.
- I knowingly enter this discourse aware that there are a significant number of Godly men and women scholars1 on both sides of this issue. due to this fact, I believe this subject ought to be approached in much humility and much charity with a fervent commitment against dogmatism.2
- I also enter into this discourse with the craving intent to allow Scripture and reason to have the first and foremost authority subjugating to their final say whatever emotions, experiences, and presuppositions i may have or have ever had. to their final say it is my prayer that I would pour contempt on all my pride and
humbly bow my head before the holy instruction of God in heaven. on any issue the whole counsel of God’s Word ought to be both our goal and commitment.
- in light of the above statements, I would also like to add that I consider this issue adiaphora, a matter of non-essentialness. essential relativity3 is a misnomer4 in matters of doctrine. I consider matters of essentialness to strictly be matters pertaining to salvation. I believe that in all areas of non-essentialness that fellowship and instruction may and ought to take place within the unity we have as the body of Christ (sometimes the common quip “to agree to disagree” and love one another is also used to describe this friendship and bond that differing Christians may have). in addition, I believe areas of non-essentialness ought never to divide or disjoin believers in Christ, but we ought always to “Make every effort to keep the unity of the Spirit through the bond of peace (Eph 4:3).”
- the contour of this study appears first in the form of 37 reasons why I have been persuaded from a previous position of egalitarianism to a complementarian position, followed by 15 responses to the arguments/objections of the egalitarian position.
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Tags: Relationships by Duane Smets
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There is a saying that an egg is only a chicken to another chicken and to everything else it’s breakfast. This may be a humorous observation on natural selection in the animal kingdom but the assumptions behind the statement deserve reflection and investigation. There are two points being made in this aphorism:

• A thing has value only in relation to another thing.
• The value of that thing is relative to the other thing.

The illustration provides a rationale for a post-modern anthropology. What this is saying is an object, any object, is only valuable if someone or something says it is valuable. Things may have extrinsic value but intrinsic value is an illusion. Extrinsic value statements say things like, “Life is ultimately meaningless, but my life has meaning because I give it meaning.” An intrinsic value statement exclaims, “Life has (ultimate) meaning.” The first statement makes a claim that life has no value apart from what we bring to it. The second statement says life has value even if one denies that meaning. Extrinsic value can be separated from the object without damage, intrinsic value cannot be separated without damage. If that is clear we can make an observation as to why extrinsic value statements are a part of post-modern language. (The term post-modern carries with it a lot of baggage but for our purposes we mean post-modern to be a denial of absolute statements.) Modernism is characterized by the rejection of God. Post-Modernism is characterized by the destruction of man. Because we, as a culture, have rejected the notion of a Moral Law-Giver, values derived from that notion are jettisoned at the same time; albeit this is maybe not realized or acknowledged by some. The value we are most concerned with at present is the origination and installation of dignity.
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Tags: Science by Thomas Moller
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